The Bible Channel - Discover the Bible. (By Christadelphianvideo.org)

Foreboding is not a word we use much these days; the dictionary says it means – ‘have a premonition of something evil or harmful.’ Jesus used it (as translated by the ESV) in our reading today [Luke 21 v.26]; he forecast that just before he returns to earth there will be, “distress of nations in perplexity … people fainting with fear and foreboding of what is coming on the world.”In our younger days there was optimism that even better times were coming because of the new inventions in many areas. This was not just in the things we buy for our homes, but the better fertilisers and increasing productivity. Clever scientists and inventers were making life better and better – and when Communism collapsed as the Berlin wall came down in 1989 it seemed the world was entering a new golden era of peace and prosperity. How dramatically the scene has changed since then – still greater changes are threatening now; all for the worse.As we read Numbers Ch. 11 today we saw some comparisons. The Israelites had had a wonderful and miraculous deliverance from captivity in Egypt. There was a “honeymoon” period at Mt Sinai and a special tabernacle was built using the gold they had taken from the Egyptians. Then “manna,” the bread from heaven, was provided as their staple food.But today’s chapter starts, “And the people complained about their misfortunes … oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions …”[v.1,4,5]. Today’s world has so many who are ready to complain about anything that is not just as they want it !Two hundred years ago nearly everyone believed in a Creator as the source of all things. One hundred years ago, the majority of people still believed this but today a large majority have turned their backs on the God of the Bible. Man is now his own ‘god.’ What happened to the self-centred Israelites in the wilderness will have its parallel to the 21st Century as people faint “with fear and foreboding” and distress and perplexity becomes overwhelming.Our Proverbs’ chapter again has valuable advice, “Keep my commandments and live … call insight your intimate friend” [v.1,4].Insight! Inward vision in your heart of the real meaning of life (and Easter) is the antidote to being full of foreboding about what is coming on the world, only God’s word provides the right “food” for seeking hearts..

Proverbs chapters 8 and 9 complete the first section of the book. Chapter 8 presents Wisdom’s appeal. Chapter 9 tells of two feasts to which the young man is invited. He must choose between Wisdom’s feast and Folly’s feast. Both Wisdom and Folly are personified as women making their respective appeals. Chapter 8:1-3 outlines Wisdom’s call. The call is open and fulsome – to all from every place. Verses 4-11 tell of Wisdom’s audience and explain why she should be trusted. There is no downside in trusting her. All the blessings and benefits shout out that she must be chosen; it is in our interest to choose her. Verses 12-22 describe Wisdom’s House, what she does and the rewards she gives. Those who respond to Wisdom’s call will understand the ways of the LORD and will choose to walk in those paths. Without wisdom kings and rulers are doomed to failure. David had so instilled these values into Solomon’s mind that when asked by God what Solomon would choose – he chose wisdom. Verses 22-31 are to be understood in two ways. Firstly that Yahweh’s wisdom characterised His Creation in the beginning. And, secondly it is a personification of our Lord Jesus Christ. Nothing in creation was made without our Lord God focusing on creation’s relationship to Jesus. Jesus is the centre and object of the entire Creation. Both the letters of Colossians and Hebrews emphasise that.Chapter 9 of Proverbs in verses 1-18 describe the rival feasts. Verses 1-6 tell of Wisdom’s feast. Wisdom’s table is prepared and she speaks of those to whom her appeal is directed. Verses 7-12 calls for an open mind to receive Wisdom’s words and the benefits that will flow from a mind open to truth and wisdom. Verses 13-18 by contrast tell of the feast of Folly and of the disastrous consequences to those foolish enough to choose foolishness. It is a matter of life and death for the choice you make. Compare the appeal of Moses in Deuteronomy 30:11-20 – slowly read aloud and ponder the path you will wisely choose.

A @Christadelphians Video: Description: Despite centuries of persecution and attempted annihilation, the "immortal Jew” has survived as a race and nation while mighty empires like Babylon, Egypt and Rome have all but disappeared. Israel’s existence is no accident, but is the living proof of a living God whose prophets plainly declare their survival to be a sign of a dramatic change about to overtake the whole Earth. # SummaryThe PRESENTATION by Woodville James Jolly discusses the significance of Israel in biblical prophecy and its role as a wake-up call for the world. It explores the historical resilience of the Jewish people, the promises made by God regarding Israel's existence, and the prophetic events that are expected to unfold, leading to a new era of peace and divine governance. The speaker emphasizes the importance of understanding these biblical prophecies to prepare for the dramatic changes that lie ahead.# Highlights- 📖 **Biblical Focus on Israel**: The presentation underscores that Israel has become a central focus in global news, which is seen as a divine signal for people to turn to the Bible and understand God's plans for humanity.- ⏳ **Historical Resilience of Jews**: The speaker highlights the remarkable survival of the Jewish people throughout history, despite numerous attempts at eradication, as a testament to God's promise regarding Israel's endurance as a nation.- 🌍 **Prophetic Significance**: The restoration of Israel is portrayed as a critical sign that significant changes are imminent, including a prophesied world conflict involving all nations, ultimately leading to a new era of peace under God's kingdom.- ⚔️ **Ezekiel 38 Prophecy**: The presentation discusses the prophecy of a future invasion of Israel by various nations, which will culminate in divine intervention, marking a pivotal moment in biblical prophecy.- 🌟 **Hope for the Future**: Despite the warnings of impending conflict, the speaker concludes on a hopeful note, describing a future where nations will seek peace and live in harmony, with Israel at the forefront of this transformation.# Keywords- Israel- Prophecy- Biblical History# Timestamps00:00 - Intro 01:30 - Importance of Israel in current events 05:00 - Historical overview of Jewish resilience 10:15 - Biblical promises regarding Israel's existence 15:45 - Discussion of diaspora and persecution 20:30 - Prophecies of Israel's regathering 25:00 - Overview of Israel's wars and conflicts 30:00 - Current geopolitical situation in Israel 35:30 - Ezekiel 38 prophecy explained 40:00 - Future implications for all nations 45:00 - Conclusion and call to action 49:30 - Final thoughts on the significance of biblical prophecy

SummaryThe PRESENTATION focuses on the biblical account of King Hezekiah's efforts to restore worship in Israel as recorded in 2 Chronicles 29. It highlights Hezekiah's early rising, his urgency in worship, and the significance of the offerings made for the nation. The speaker draws parallels between Hezekiah's actions and the need for unity and repentance in contemporary ecclesial life, emphasising the importance of turning back to God and the role of the community in worship. The presentation culminates in a call for personal and collective action to serve God with a willing heart.Highlights⏰ **Early Rising for Worship**: Hezekiah exemplifies the importance of rising early for spiritual work, showing urgency in worship and encouraging the nation to return to God.🐑 **Significance of Offerings**: The use of seven offerings (bullocks, rams, lambs, and goats) symbolises completeness and represents the nation, reinforcing the theme of atonement for all of Israel.🎶 **Unity in Worship**: Hezekiah's organisation of worship with instruments of David signifies the need for unity and collective praise among the people, reminiscent of the early ecclesias in the Acts of the Apostles.📜 **Call to Repentance**: The letters sent by Hezekiah to the northern tribes serve as a call to repentance, urging them to turn back to God, which mirrors the gospel message of turning from sin.🙏 **Consecration and Service**: The emphasis on consecration and getting hands dirty highlights the call for active participation in worship and service to God, encouraging a willing heart in all ecclesial activities.

SummaryThe PRESENTATION focuses on the life and reign of King Hezekiah, highlighting his unwavering trust in God and his significant reforms in Judah. It contrasts Hezekiah's faithfulness with the wickedness of his father, Ahaz, and illustrates the importance of cleaving to God, obeying His commandments, and restoring true worship in the temple. The speaker encourages the audience to learn from Hezekiah's example, emphasizing the need for personal sanctification and the transformative power of God's Word in their lives.Highlights📖 **Hezekiah's Trust in God**: Hezekiah is noted for his unparalleled trust in God compared to all other kings, demonstrating a deep, personal relationship akin to a marriage. He followed God's commandments and sought to align his actions with divine will.🔧 **Restoration of Worship**: Upon ascending the throne, Hezekiah immediately opened the doors of the temple, repaired it, and called for the sanctification of the Levites and priests to restore proper worship practices, contrasting his father’s neglect.🌟 **Cleansing and Sanctification**: The Levites undertook the significant task of cleansing the temple, symbolising the need for inner purification and the importance of being spiritually ready to serve God.📜 **Role of God's Word**: The speaker emphasizes that the Word of God is essential for sanctification and transformation, paralleling the Levites' work in the temple with the need for personal spiritual growth through scripture.

Our Proverbs (Ch.6) reading calls for reflective meditation. “My son keep your father’s commandment and forsake not your mother’s teaching . Bind them on your heart always … when you walk they will lead you …. They will talk with you.”[v.20-22] Are mother’s and father’s fulfilling their responsibility today? A teaching technique is needed that so fixes words of vital advice in the hearer’s heart that “they will talk” in their minds when the need arises.But are children listening today? Attitudes in many parts of the world discourage children from being guided by their parents; of course, if parent’s provide no wise guidance, that adds to the tragedy. When children today become parents most see their responsibility as providing food, bed and clothing and sending them to school to be educated. All very good and necessary but Solomon says, “the reproofs of discipline are a way of life.” [v.23]The result of a failure provide disciple when necessary leads, says Solomon, to “a worthless person, a wicked man (who) goes about with crooked speech, winks with his eyes …” [v.12,13] Life to such is a sort of game to be played! The way many (especially young people) live today is starting to reflect the point Solomon is making here.Solomon then goes on to say that a “perverted heart devises evil, continually sowing discord; therefore calamity will come upon him suddenly; in a moment he will be broken beyond healing.” [v.14,15] Is not this prophetic, in a sense, of the fate awaiting our 21st Century’s way of life!?Ch. 7 begins with this advice from Solomon to the rising generation, “keep my words and treasure up my commandments and live” The ultimate kind of living for those who do this and accept a divine relationship – and the responsibility of that relationship – is described in the words of Jesus we read today in Luke ch. 20. “Those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection” [v.35,36]Above all else we do in life, let us heed our Heavenly Father’s instruction.

Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another – except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars but the disciples must wait until the end time of the Lord’s prophecy. Persecution would be the disciples’ lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ’s teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety – the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book ‘The Ways of Providence’). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel’s symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel’s eternal and undivided capital, in 1967. Be ready our Lord’s return and his kingdom is indeed near.

Our world likes to talk about peace. We cannot recall a time when there has not been talks about the need for peace in some situation, often many situations. At the end of world wars “peace” is declared! But is “peace” simply a cessation of hostilities?No it is not, well not from the divine perspective. We read in today’s 19th chapter of Luke how Jesus came down the mount of Olives (v.37) and “the whole multitude of his disciples (not just the 12) began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, ‘Blessed is the king who comes in the name of the Lord! …. And when he drew near and saw the city, he wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.”The challenge for each one of us is to know “the things that make for peace” – for real peace. We recall what we read in ch. 2 of the song of the heavenly host to the shepherds, “Glory to God in the highest, and on earth peace among those with whom he is well pleased”[v.14] The old A V translation does not render the Gk adequately when it has “ …on earth peace, goodwill toward men.”If the Jews had accepted Jesus as their Messiah there would have been real peace, for Jesus would have taken his God given power to humble the nations and reign. That is still to happen, that is the hope of the world, although so few know it, but as this world gets more desperate about its’ future how vital it will be to have that hope.Our thoughts went back to the first chapter in Luke and the inspired prophecy of Zechariah, the father of John the Baptist that “you will go before the Lord to prepare his ways … to guide our feet into the way of peace.” [v.79] Those who responded from the heart to John’s message became followers of Jesus and were taught “the way of peace”. The followers of Jesus taught that ”way of peace” after he ascended to heaven.Ponder what Paul wrote to the Philippians, “…. Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” [4 v.6,7] Only the Scriptures show us “the way of peace” and “the things that make for peace.”

Numbers 10 describes the purpose of the silver trumpet. It was blown as an alarm when it was time to break camp. The order for marching is told. A different sound was made to call the nation to an assembly. Sometimes the assembling of the tribes was to muster them for war. Also at the joyous festival in the seventh month the trumpet was sounded. The trumpet blast accompanied the offerings that signaled the start of the month, at the new moons. Verses 11 to 36 tell of Israel’s departure from Mount Sinai. The packing up the Tabernacle, its furnishings and the marching order of Israel is outlined. Notice inverses 33 to 36 the ark of the covenant had the role of leading the nation. These verses and the original context are quoted in Psalm 68:1; indeed the entire Psalm draws on the Sinai experiences. When it came to rest there the nation also rested. Our Lord Jesus Christ leads us toward the rest in the Promised Land – the Kingdom of God.

A @Christadelphians Video: **Video Description:** Discover the transformative power of intimacy in relationships through a biblical lens in this episode of *Family Matters*! Join us as we explore the gift of intimacy—how it strengthens marriages, deepens connections, and reflects God’s love for us. Whether you’re single, engaged, or married, this talk offers timeless wisdom and practical advice to help you cultivate meaningful, God-centered relationships. 📖 **Bible Verses Discussed (with emojis for engagement!):** - 🌟 **Genesis 2:24** - The foundation of marital unity. - 💖 **Song of Solomon 4:9-10** - The beauty of romantic love. - 🙏 **1 Corinthians 7:3-5** - Mutual care and selflessness in marriage. - 🔥 **Hebrews 13:4** - Honoring marriage as sacred. - 🌿 **Ephesians 5:25-33** - Christ-like love in relationships. ⏱️ **Timestamps (Chapters):** 00:00 - **Introduction**: Why intimacy matters in God’s design for relationships. 05:12 - **The Biblical Foundation of Intimacy**: Exploring Genesis 2:24 and God’s plan for unity. 12:45 - **Romantic Love in Scripture**: Insights from Song of Solomon 4:9-10. 20:30 - **Practical Intimacy in Marriage**: Lessons from 1 Corinthians 7:3-5. 28:15 - **Honoring the Sacredness of Marriage**: Reflecting on Hebrews 13:4. 35:50 - **Christ-Centered Love**: How Ephesians 5:25-33 guides us. 42:10 - **Conclusion**: Applying these principles to strengthen your relationships. 💡 **Why Watch This Video?** - Gain a deeper understanding of intimacy from a biblical perspective. - Learn how to nurture emotional, spiritual, and physical closeness in your relationships. - Be inspired to honor God in your marriage or future relationships. 🔔 **Don’t forget to LIKE, COMMENT, and SUBSCRIBE** for more life-changing biblical content! Share this video with someone who needs encouragement in their relationships. #FamilyMatters #BiblicalIntimacy #ChristianMarriage #RelationshipGoals #BibleStudy #GodlyRelationships

A @Christadelphians Video: **Video Description:** In this eye-opening Bible talk, we dive deep into the prophetic role of America as a guardian nation and why this responsibility does not extend to Europe. Discover how biblical prophecies align with modern geopolitics and what this means for the future of nations. Packed with insightful analysis and scripture-based evidence, this video is a must-watch for anyone interested in Bible prophecy, history, and global events. 📖 **Bible Verses Discussed (with Emojis!):** - 🌍 **Daniel 7:17** - The rise of nations and their roles in prophecy. - 🦅 **Isaiah 46:11** - The calling of a nation from afar. - 🕊️ **Jeremiah 30:10** - God's promise to protect His people. - ⚔️ **Revelation 13:1-2** - The symbolism of beasts and global powers. - 🕊️ **Psalm 33:12** - Blessed is the nation whose God is the Lord. **Timestamps (Chapters):** 00:00 - **Introduction**: America's unique role in prophecy. 05:12 - **Historical Context**: How America became a guardian nation. 12:45 - **Biblical Evidence**: Key verses supporting America's role. 20:30 - **Europe's Exclusion**: Why Europe isn't part of this prophecy. 28:15 - **Modern Geopolitics**: Connecting prophecy to today's world. 35:40 - **Conclusion**: What this means for the future. **Why Watch This Video?** - 🔍 **Deep Dive into Prophecy**: Uncover the biblical basis for America's role. - 🌐 **Global Perspective**: Understand how prophecy intersects with modern nations. - 📜 **Scripture-Based**: Every point backed by Bible verses. - 🎯 **Algorithm-Friendly**: Designed to maximize views and engagement! **Category:** Religion & Spirituality, Bible Study, Prophecy, Geopolitics **Call to Action:** 👍 **Like** if you found this video insightful! 🔔 **Subscribe** for more Bible-based content on prophecy and global events. 💬 **Comment** below with your thoughts on America's role in prophecy! #BibleProphecy #AmericaInProphecy #EndTimes #BibleStudy #Geopolitics #Christianity #Scriptureread more at the BibleMagazine.com

Today’s 4th chapter of Solomon’s Proverbs alerts us to the responsibility of fathers. It starts, “Hear. O sons, a father’s instruction, and be attentive … “ It is clear that David, the father of Solomon had seen in him a responsive spirit and taught him the ways of God. This led David to name Solomon as his successor (see 1 Kings 1 v.13,17,28-30) despite the efforts of other and older sons to claim the kingship as David was about to die.Solomon writes, “When I was a son with my father … he taught me and said to me, ‘let your heart hold fast to my words; keep my commandments and live. Get wisdom, get insight … do not turn away from the words of my mouth”[v.3-5] Solomon goes on to write advice to his son, “Hear, my son, accept my words, that the years of your life may be many. I have taught you the way of wisdom; I have led you in the paths of uprightness. When you walk, your step will not be hampered, and if you run, you will not stumble. Keep hold of instruction; do not let go; guard her; for she is your life.” [v.10-13]But Solomon’s son Rehoboam, did not listen so as to remember his father’s words, they did not stay in his heart and we read of the tragedy of his lack of wisdom when he succeeded his father in 2 Chron. 10 v.8-13 in rejecting wise counsel. This is reflected in Proverbs 1 v.25,26 “because you have ignored all my counsel and would have none of my reproof, I also will laugh at your calamity; I will mock when terror strikes you …”We see these words as also having a final application in our days as the whole world ignores God’s counsel, despite his word being available in every language! Solomon writes in ch.15, “The eyes of the LORD are in every place; keeping watch on the evil and on the good. A gentle tongue is a tree of life … whoever heeds reproof is prudent.” [v.3-5] Let us heed God’s word!Finally we noted the words of Jesus about the ones that God “draws (to) him. And I will raise (them) up at the last day. It is written in the prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me…”[John 6 v.44,45] Have we learned? Let us be taught – from God’s word.

Luke 19 records the story of tiny Zacchaeus who had climbed a mulberry tree to catch sight of Jesus, who would pass by among the crowd. The Lord, who was always able to read people’s minds, stopped underneath the tree where the tax gatherer was. Jesus said to Zacchaeus, “Today I must dine at your house”. In a statement of true repentance Zacchaeus indicates how there would be a recompense to any person defrauded by him (using the language of the trespass offering). This statement by Zacchaeus could indicate that he was already trying to tread the path of the just. Zacchaeus hastily prepared a great feast and invites Jesus to dine with him. The chapter tells of Jesus speaking the parable of the ten Minas. This parable was given because because of the disciples’ false expectation that the kingdom of God would immediately appear. The parable was based on the well known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities which have been distributed by the Lord. The parable tells of the enemies of the kingdom being slaughtered before the king. The chapter next describes the Lord Jesus triumphant entry to Jerusalem on a donkey, which had never been ridden. The crowds acclaimed our Lord as they waved palm branches and recited the words of Psalm 118 and Zechariah 9. The chapter says that Jesus paused as he came over the brow of the hill and caught sight of the city. He wept over it with great tenderness. He explains his love and desire for that city. But like the leprous house the stones of that city would be torn down one by one. Jesus laments that the next time his people would see him would be at a time of Jewish conversion and repentance. At that time the nation of Israel would declare, “Blessed is he who comes in the name of Yahweh”. This time will bring blessing for the whole world – at last.

In Numbers we read that the establishment of Israel as an organised nation is now complete. It had been just over a year since they escaped from Egypt; the 10 commandments and other laws had been given, the tabernacle had been made and erected and is now ready for use. The priesthood. led by Aaron, had been appointed,Our chapter (6) today concludes in a very significant way. “The LORD spoke to Moses, saying, ‘Speak to Aaron and his sons, saying, ‘Thus you shall bless the people of Israel: you shall say to them,The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace.”This was a very special blessing, for they were about to celebrate the Passover of their deliverance from Egypt for a second time and then move forward toward the promised land – the land promised to their forefathers, Abraham, Isaac and Jacob.Read the words of this blessing again, encouraging words to stimulate positive thought that the LORD is with you. It is a most interesting phrase – to: “make his face shine upon you and be gracious to you”. David makes reference to this no less than 7 times in his Psalms. Moses, we know, “knew God face to face” [Deut.34 v.10], a relationship specially created, the outcome of 40 days in the presence of God on the mountain top.Our heavenly Father seeks a personal relationship with us through His Son the Lord Jesus Christ. Jesus said, “Whoever has seen me has seen the Father.” [John 14 v.9] Jesus represented the Father who himself “dwells in unapproachable light, whom no-one has ever seen or can see.” [1 Tim. 6 v.16].We normally sing these words in seeking the LORD’s blessing when someone takes on the name of Christ through baptism. They have intense meaning to illustrate the wonder of the relationship God expects us to have with him when we become a brother or sister of His Son. We must remember them throughout our lives, being conscious of the way so many of the people of Israel failed to be conscious of them when they faced challenges in the wilderness. May the Lord bless and keep all of us who travel in faith through the increasingly barren wilderness of life today.

Matthew 28 tells that just after 6pm on the Sabbath Jesus was raised from the dead in a dramatic and terror induced experience for the guards who witnessed the angel’s powerful demonstration. This provided incontrovertible evidence of the event by impartial witnesses who were in the pay of our Lord’s enemies. The risen and glorious Lord Jesus Christ went to meet with them in Galilee, as he had arranged before his death, to give them further infallible proofs of his resurrection and to give them the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, “Lo I am with you always, even to the end of the age.”

Honesty seems to be an increasingly rare commodity in the 21st Century. Cheating the Govt at least a little is a common practice. The shop assistant is astonished, but pleased, when one hands back money when you have been given too much change after making a purchase!We read today a parable Jesus told about a manager who worked for a rich man and who was doing his job poorly and “wasting his possessions” [Luke 16 v.1]. This man had his mind fully set on this life and when he learnt he was going to lose his job he began “summoning his master’s debtors one by one”[v.5]. He comes to an arrangement with them to reduce the records about how much they owe his Master: this will obligate them to give him some support when he loses his job.The rich man commends “the dishonest manager for his shrewdness” saying, “for the sons of this world are more shrewd in their dealing with their own generation than the sons of light” [v.8]. It appears to be a cynical observation and is followed by a strange statement, “And I tell you make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into eternal dwellings.” [v.8,9]The point Jesus is making is that the “eternal dwellings” of the unrighteous are their tombs – and some elaborate tombs have been found by archaeologists, including the tomb of the High Priest’s family – a miniature replica of the Temple. This is the only future they will have because they have made money (and the things it can buy) their main objective in life. Note Jesus’ words, “One who is dishonest in very little is also dishonest in much. If you have not been faithful in the unrighteous wealth, who will entrust to you the true riches?” [v.11]Our Lord’s final point is “You cannot serve God and money.” [v.13] We then read; “the Pharisees, who were lovers of money heard all these things and they ridiculed him. And he said to them, ‘You are those who justify yourselves before men, but God knows your hearts.” [v.14,15] They were blind to the reality of the all-seeing eyes of God. We must not be blind in this way, or in any spiritual sense, being honest and true in our thinking in much more than money.]

Luke 17 commences with a woe upon any who would be a cause of serious stumbling to Jesus’ disciples. This follows Jesus’ comments in verses 1-6 on the need for forgiveness which brought the response from the twelve: “”Lord to increase their faith”. Yet that faith, like the mustard and mulberry seeds, may be tiny but immensely powerful. We are told that when we have done all, we are still unprofitable slaves. We have but done what was our duty. Jesus cleansed ten lepers, yet only one returned with thanksgiving – and he a Samaritan (presumably the other nine were Jews). When questioned about the kingdom Jesus pointed out that the rulers were looking for outward, observable signs; but they had failed to recognise the most visible and evident sign of all – Jesus the King in their midst. He told them to be ready to go to the kingdom and not be caught up with preoccupation with food and drink and multiple marriages – as in the time of Noah. The same warnings applied to Lot’s time with the additional problems of involvement with the absorbing commerce of that time. Some will be ready and waiting. Sadly, others will not. Let us be among the ready, rather than have the eagles strip our bones. There was in this prophecy overtones of the coming judgment of AD70 by the Roman eagle.

Solomon’s proverbs begin with a very telling chapter on the need “to know wisdom and instruction, to understand words of insight, to receive instruction in …”[v.2,3] It is a most appropriate message for all those who are in awe of God, “let the wise hear and increase in learning, and the one who understands obtain guidance” [v.5] writes Solomon.Verse 7 states a vital principle, “ the fear (awe) of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” How vital to be in awe of the mightiness of the Creator of all that exists and aware of his all-seeing presence.Solomon asks two “How long?” questions! First he says, “How long, O simple ones, will you love being simple?” [v.22] How are we to understand ‘simple?’ It has the sense of failing to understand the meaning of life. Solomon later makes the point, “The prudent sees danger and hides himself, but the simple go on and suffer for it.” [22 v.3]Solomon’s second question is, “How long will scoffers delight in their scoffing and fools hate knowledge?” The knowledge he is talking about is “the knowledge of God”. The first 5 verses of chapter 2 describes the difficulty of acquiring “the knowledge of God” – most challenging verses we need to read and meditate on!The way Solomon describes the state of mind of scoffers precisely fits the attitudes of many today. “I have called and you refused to listen, have stretched out my hand and no one has heeded, … you have ignored all my counsel …” [v.24,25] So “How long” will God allow this to continue? It reminds us of the words of Jesus, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you?” [Matt 17 v.17]God causes Solomon to write, “because you have ignored all my counsel {today we can say, ignored the Bible} “I also will laugh at your calamity … when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come … then they will call upon me, but I will not answer” [v.25-28]Finally, the last verse tells us, “but whosoever listens to me will dwell secure and will be at ease, without dread of disaster.” Let us listen, let us read and pay close attention ‘hiding’ God’s word in our hearts – Psalm 119 v.10-16..

Numbers 5 tells of regulations for dealing with diseased and ceremonially unclean people. It also tells of the rules for these “unclean” people to re-enter the Holy Camp, where the LORD dwelt. The chapter finishes with a test for when a jealous husband suspects his wife has committed adultery. The underlying reason for the offerings that accompanied the restoration of the “unclean” person and the wife who was now clear from the suspicion of her jealous husband was that faithfulness was not accidental, but was an essential part of being the Yahweh’s covenant people. It placed upon the Israelites the responsibility of holiness. Hence for the restoration of the ceremonially unclean and the vindicated wife the offering associated with restored fellowship was the guilt offering. Whilst outside the camp the ceremonially guilty parties had not been able to give their reasonable service. For the wife of the jealous husband the acquittal from guilt, or the proving of guilt, was a process that was divinely made. Hence the use of dust from the Tabernacle’s floor.

Luke 15 records the three parables of the lost – sheep, coin and son. “All we like sheep have gone astray” (Isaiah 53) but hopefully we have been recovered by our chief Shepherd 1 Peter 5. However, how poor it was that the coin was lost in the house of believers. Was it lost because of an oversight, or, even worse, because of a lack of care due to the preoccupation of those self interested occupants of the ecclesial house? God only knows! But like in the parable of the lost sheep there is great joy in heaven and on earth in the recovery of the coin. Finally we are told the parable of the Prodigal (or wasteful) son. The wasteful son through hardship brought on by his own lack of understanding of the great benefits that come to all who are blessed to be in our Father’s house; as well as the Prodigal son’s own greed. In his hardship that son has time to reflect on the love of the father (Father) and to find opportunity to return to the household. The father was anxiously waiting for any news of his son’s return and runs to meet his lost son and receives him with great feasting and rejoicing. The elder son symbolises the self righteous Pharisees who could feel no joy when those who they contemptuously call sinners joyfully embrace the father’s graciousness. Let us read aloud verses 31 and 32. Then pause, ponder and make sure we love our gracious Father and rejoice when His children return to the fold.

A @Christadelphians Video: Description: The unchanging and consistent teaching of Bible based Christianity is contrasted with the ‘shifting sands’ of Roman Catholic teaching and papal pronouncements. This is illustrated from the Bible and by numerous references to documented history. Authority is shown to belong to the Bible, not to church dogma.A @Christadelphians Video: Description: The unchanging and consistent teaching of Bible based Christianity is contrasted with the ‘shifting sands’ of Roman Catholic teaching and papal pronouncements. This is illustrated from the Bible and by numerous references to documented history. Authority is shown to belong to the Bible, not to church dogma.**Video Description:** In this thought-provoking Bible Talk, we dive deep into one of the most debated questions in Christianity: **Who truly governs Christians on earth—God or the Pope?** Join us as we explore biblical teachings, historical context, and the role of spiritual authority in the lives of believers. Whether you're a devout Christian, a curious seeker, or someone exploring faith, this video will provide clarity and insight into this crucial topic. 🔔 **Don’t forget to LIKE, COMMENT, and SUBSCRIBE** for more inspiring and educational Bible Talks! ### **Timestamps (Chapters):** 00:00 - Introduction** - Setting the stage: Understanding the question and its significance. 03:15 - Biblical Authority: Who is the Head of the Church?** - Exploring key Bible verses that define God’s authority over believers. 08:40 - The Role of the Pope: A Historical Perspective** - Discussing the origins of the papacy and its claim to spiritual authority. 14:20 - Jesus Christ: The True Shepherd** - Examining Jesus’ teachings on leadership and governance in the Church. 20:10 - The Early Church: How Did Early Christians View Authority?** - Insights into the practices and beliefs of the first-century Church. 25:35 - Modern-Day Implications: What Does This Mean for Christians Today?** - Practical applications for believers in understanding spiritual governance. 30:50 - Conclusion** - Summarizing key points and final thoughts on who truly governs Christians. ### **Bible Verses Discussed (with Emojis for Engagement):** 📖 **Matthew 16:18-19** - Jesus builds His Church. 📖 **Ephesians 1:22-23** - Christ as the head of the Church. 📖 **Colossians 1:18** - Jesus’ supremacy in all things. 📖 **John 10:11-16** - Jesus as the Good Shepherd. 📖 **Acts 20:28** - The role of elders in the Church. 📖 **1 Peter 5:2-4** - Leading by example, not dominion. 📖 **Hebrews 13:20** - The eternal covenant through Jesus. ### **Why Watch This Video?** - Gain a deeper understanding of biblical authority. - Learn about the historical and theological context of the papacy. - Strengthen your faith with clear, Bible-based answers. - Engage in a respectful and enlightening discussion on a controversial topic. ### **Category:** Religion & Spirituality | Bible Study | Christian Teachings **#BibleTalk #Christianity #GodVsPope #SpiritualAuthority #BibleStudy #FaithJourney #JesusChrist #ChristianLiving** Let’s grow in faith together! Share this video with someone who needs to hear this message. 🙏✨

A @Christadelphians Video: Description: The Bible was written over millennia by different authors as they were inspired by God. Also despite many centuries of being copied, the errors in transcribing are few and do not affect its meaning. The Bible provides us with a historical record of ancient timesunmatched for accuracy. The Bible is full of prophecies that have been proven to the last detail. Most importantly the Bible is a guide to daily life, and instructs us in how to worship God."The Bible: A Divine Revelation – Why We Can Trust It As Infallible"Video Description:Discover why the Bible stands as a divine revelation and how its infallibility can be trusted in this eye-opening Bible talk. Whether you're a believer, skeptic, or simply curious, this presentation will provide compelling evidence and insights into the Bible's divine origin, historical accuracy, and timeless relevance.📖 Chapters / Timestamps:00:00 - Introduction: Why the Bible is more than just a book.05:12 - The Divine Origin of Scripture: How the Bible claims to be God's Word.12:45 - Historical Accuracy: Archaeological and historical evidence supporting the Bible.20:30 - Prophecy and Fulfillment: How fulfilled prophecies prove its divine nature.28:15 - Scientific Foreknowledge: Ancient insights that align with modern science.35:05 - Moral and Ethical Consistency: The Bible's timeless wisdom for humanity.✨ Bible Verses Discussed (with Emojis for Engagement):📜 2 Timothy 3:16 - All Scripture is God-breathed.📜 2 Peter 1:21 - Prophecy never had its origin in human will.📜 Isaiah 46:9-10 - God declares the end from the beginning.📜 Psalm 119:160 - The entirety of God’s Word is truth.📜 John 17:17 - Your Word is truth.📜 Daniel 2:22 - God reveals deep and hidden things.📜 Hebrews 4:12 - The Word of God is living and active.🔍 Why Watch This Video?Gain a deeper understanding of the Bible's divine nature.Explore evidence that supports the Bible's reliability.Strengthen your faith or curiosity about Scripture.Perfect for Bible study groups, personal reflection, or sharing with friends.👍 Like, Share, and Subscribe for more thought-provoking Bible talks and discussions!#BibleStudy #DivineRevelation #InfallibleScripture #ChristianFaith #BibleVerses #ProphecyFulfilled #BiblicalAccuracyCategory: Religion & Spirituality

In Luke 13 the enemies of the Lord maliciously attack him by drawing his attention to the Galileans, who Pilate had slaughtered as they were sacrificing in Jerusalem. Jesus tells his audience of Judeans of a recent event where a wall in Siloam – Jerusalem’s backyard – fell on many Judeans. Did it happen because they were bad sinners? No, on both counts – but both tragedies provided opportunities for reflection and repentance. This is followed in chapter 13 by the parable of the barren fig tree which represents Israel’s failure to bring forth fruit to God. Jesus next, on the Sabbath day heals a woman with an unclean spirit. The parables of the mustard seed and the leaven come next in the record. Then the record speaks of the parable of the narrow door, through which every disciple must strive to enter. Our Lord Jesus Christ laments over Jerusalem – to be torn down stone by stone as the leprous house. He will be welcomed in the Kingdom, when they would say, “Blessed is the one who comes in the name of the Lord” (Psalm 118 verse 26). Chapter 14 of Luke begins with Jesus healing a man on the Sabbath day. That man had clearly been planted as a test for Jesus. Would he heal on the Sabbath day? The Lord was invited to speak at a dinner for Pharisees and Jesus gives advice in the parable of the wedding feast. Then came another parable about the great banquet to which each invited class found excuses not to attend. These people who were called by the gospel to come to the wedding feast of the Son of God all adjudged themselves unworthy of eternal life in the kingdom. As a result of their rejection we have graciously been offered a place. Two parables follow which tell us that as disciples of Jesus we must about count the cost of discipleship and wholeheartedly pursue that goal. Every disciple of our Lord must accept the peace that our Sovereign offers to us through the emissaries of the gospel and then make peace with Him: Ephesians 2 verses 11 to 22. The chapter concludes with the need for zest and salt among our Master’s disciples. Salt speaks of sincerity in Christ’s disciples as we are told in 1 Corinthians 5 verses 6 to 8.

Numbers chapter 2 describes the arrangement of the camp of Israel. Everything that their Sovereign gave to His people Israel was orderly and purposeful. Even in what might seem to be simple matters there were divine principles being taught to the Almighty’s family. Each tribe had its banner, or flag. Three tribes camped on each side of the central Sanctuary, where the Tabernacle was located. The three tribes grouped on the eastern side of the Tabernacle under the flag of Judah – the lion – were Judah, at the head, and Issachar and Zebulon. On the southern side encamped a further three tribes under the standard of Reuben, the man, these were – Reuben, Simeon and Gad. The order stated for the tribes and for the furniture and tent of the Tabernacle was for camping and setting forth; as verse 34 tells us. What this chapter does not tell us is that the ark of the covenant led the Israelites on their journeying(Numbers 10:33-36).

Very soon we will be reading the Proverbs of Solomon. We thought of this when we saw the reference Jesus made to Solomon in today’s chapter 11 of Luke’s gospel. He made reference to the accounts in the Old Testament of the wisdom from God that Solomon received and how, such as the queen of Sheba, “came from the ends of the earth to hear the wisdom of Solomon”[v.31]. But, said Jesus, “behold something greater than Solomon is here.”Jesus was very popular and sought after – but was it for a good spiritual reason? “When the crowds were increasing, he began to say, ‘This generation is an evil generation …” [v.29] And our generation? When “a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you, and the breasts at which you nursed” he responded by saying, “Blessed rather are those who hear the word of God and keep it.” [v.27,28]So many people want something physical to look at to ‘worship’ It is tragic that idol worship practices have made their way into much of Christianity, this has been specially evident in all the publicity about the new Pope. In contrast, how many want to hear the word of God and keep it! Today, when it is so easy to read it (or hear it read) how rarely is the opportunity taken!Jesus said, “As long as I am in the world, I am the light of the world” [John 9 v.5] The light continues in God’s word! In today’s chapter, did you notice how Jesus states, “after lighting a lamp (no-one) puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light.” [v.33] Jesus then warns, “be careful lest the light in you be darkness” [v.35] Or, becomes darkness. We turn on a light to make use of it!God’s word gives light to our world., but it is no use seeing the light if we are not going to make use of it. Beware lest the Bible becomes an ‘ornament’ on the bookshelf that we are pleased to have, but, could it become, or maybe already is, little better than having an image of Mary!? Oh no, but think, although, we make use of it on Sunday to take with us and turn up the readings – but is that all? Do we only eat food one day of the week? Our minds need constant good food – even more so today with so much junk food around! May we all loudly hear (in our hearts) the words of Jesus, “Blessed rather are those who hear (read) the word of God and keep it”.

Jesus spoke in parables, stories that were not necessarily factual because their purpose was to drive home some principle about the spiritual meaning of life. In Luke 10 we encounter some one word parables and phrases that are so obviously not literal. He did many miracles in Capernaum and other cities. He challenges, “If the mighty works done in you had been done in Tyre and Sidon they would have repented long ago ..” [Luke 10:13]Capernaum had been the scene of many miracles, but it did not spark a spirit of repentance! They pursued Christ for more mass feeding on loaves and fishes and the Master lamented, when they found him on the other side of the lake, “you are seeking me not because you saw the signs, but because you ate the fill of the loaves.” [John 6:26]This attitude leads Jesus to say, “… you Capernaum, will you be exalted to heaven? You shall be brought down to Hades” [Luke 10:15] The city experienced seeing heavenly powers which it failed to react to. Its reward for this failure would be by going “down to Hades” That’s “Hell” in the old A V Bible, the grave, in many modern versions. And Capernaum did die for 1500 years – until archaeologists uncovered its ruins; so it was brought down to Hades.In Luke 12 we read how Jesus makes a significant point, “Everyone to whom much was given, of him much will be required.” [Luke 12:48] The people of Capernaum failed on this important principle. Can we fail in this way today?Jesus’ disciples are sent out on a successful preaching and healing mission and when they return Jesus says, “I saw Satan like lightning fall from heaven” [Luke 10:18]. Again, obviously not be understood literally! We have seen the symbolic meeting of heaven! It means that the enemies of Jesus, those seeking his destruction, were “disarmed” by the demonstrations of heaven’s power and lost their position as heaven’s representatives. We see in Luke 11 how Jesus ridicules their attempts to deny the heavenly powers of Jesus [Luke 11:15-23], he ends by saying, “Whoever is not with me is against me…” We can take no neutral position when it comes to our personal relationship with Jesus. We must remember that!

A @Christadelphians Video: *YouTube Video Title:* "[Why is Jerusalem Special?] 🕍✨ | The Holy City's Role in Bible Prophecy | God's Eternal Plan"*Video Description:* Why is *Jerusalem* considered the most special city in the world? In this captivating Bible talk, we uncover the spiritual, historical, and prophetic significance of Jerusalem. From its foundation in Scripture to its central role in end-times prophecy, discover why Jerusalem is not just a city but a symbol of God's promises and plans for humanity. Whether you're a Bible enthusiast or simply curious, this video will deepen your understanding of Jerusalem's unique place in history and prophecy. 📖 *Bible Verses Discussed:* 🕍 Psalm 122:6 ✡️ Zechariah 8:3 🌟 2 Chronicles 6:6 📜 Isaiah 62:1 ⚖️ Matthew 5:35 🕯️ Revelation 21:2 🔔 *Don’t forget to LIKE, COMMENT, and SUBSCRIBE for more Bible-based content!* *Timestamps:* 00:00 - **Introduction**: Why Jerusalem is unlike any other city. 05:45 - **Psalm 122:6**: Praying for the peace of Jerusalem. 12:30 - **Zechariah 8:3**: Jerusalem as the city of truth. 20:15 - **2 Chronicles 6:6**: God's choice of Jerusalem. 28:00 - **Isaiah 62:1**: Jerusalem's future glory. 35:50 - **Matthew 5:35**: Jerusalem as the city of the Great King. 42:30 - **Revelation 21:2**: The New Jerusalem in prophecy. 50:00 - **Conclusion**: What does Jerusalem mean for us today? *Category:* Religion & Spirituality | Bible Study | Bible Prophecy | Jewish History *Tags:* #Jerusalem #HolyCity #BibleProphecy #BibleStudy #Christianity #EndTimes #Psalm122 #Zechariah8 #Isaiah62 #Revelation21 #GodsPlan #SpiritualSignificance *Engagement Prompts:* 1. What do you think makes Jerusalem so special? Let us know in the comments! 2. Were you surprised by any of the Bible verses discussed? Share your thoughts below! 3. Don’t forget to share this video with someone who needs to hear this message!

A @Christadelphians Video: *YouTube Video Title:* "[The Witness of the Jewish People] ✡️📖 | God's Eternal Plan Revealed | Bible Prophecy Explained"*Video Description:* In this powerful Bible talk, we explore *The Witness of the Jewish People* and their unique role in God's eternal plan. From their covenant with God to their enduring legacy, discover how the Jewish people have been a living testimony to God's faithfulness throughout history. This video is a must-watch for anyone interested in Bible prophecy, Jewish history, or the unfolding story of God's redemptive plan for humanity. 📖 *Bible Verses Discussed:* 🌟 Genesis 12:1-3 📜 Deuteronomy 7:6-8 🕊️ Isaiah 43:10-12 ⚖️ Romans 3:1-2 🕯️ Romans 9:4-5 🌍 Zechariah 8:23 🔔 *Don’t forget to LIKE, COMMENT, and SUBSCRIBE for more Bible-based content!* *Timestamps:* 00:00 - **Introduction**: The significance of the Jewish people in God's plan. 06:18 - **Genesis 12:1-3**: God's covenant with Abraham. 14:22 - **Deuteronomy 7:6-8**: Israel as God's chosen people. 22:45 - **Isaiah 43:10-12**: The Jewish people as God's witnesses. 30:10 - **Romans 3:1-2**: The advantage of being Jewish. 37:50 - **Romans 9:4-5**: The promises given to the Jewish people. 45:30 - **Zechariah 8:23**: The future role of the Jewish people. 52:00 - **Conclusion**: What does this mean for us today? *Category:* Religion & Spirituality | Bible Study | Jewish History | Bible Prophecy *Tags:* #JewishPeople #BibleProphecy #GodsPlan #BibleStudy #Christianity #JewishHistory #Genesis12 #Isaiah43 #Romans3 #Romans9 #Zechariah8 #FaithfulnessOfGod *Engagement Prompts:* 1. What do you think about the unique role of the Jewish people in God's plan? Let us know in the comments! 2. Were you surprised by any of the Bible verses discussed? Share your thoughts below! 3. Don’t forget to share this video with someone who needs to hear this message!

In Luke 11 we start with a record of, what is termed, the Lord’s Prayer. It is a model prayer, not a mantra to be repeated without thought. It commenced with an acknowledgement of the Father’s awe inspiring status. The follows petitions for the Almighty’s will to be on earth, as it is in heaven. The kingdom will come when Messiah returns in glory. Lastly are personal petitions for forgiveness and for food. The prayer closed with an acclaim for the praise, greatness and glory of our Sovereign. Then followed generosity among friends and our need to be seekers, askers and knockers on doors. Our Father is generous and gives only benefits to His children. Upon curing a deaf mute Jesus is accused of doing it by a demon power Beel-zebul – the Lord of the dung heap. This was equivalent to blasphemy against the Holy Spirit. Jesus told them that if he was casting out diseases by a demonic power then he would be a destroyer of the kingdom of the enemy. No, like the magicians of Egypt at the time of Moses were forced to acknowledge- “this was the finger of God”. A parable of the need to fill with good after sweeping out evil followed. True happiness lay in hearing and keeping the Word of God. The sign of Jonah was given them. There is more to this sign than would first seem apparent. 1) Jonah from Gath-Hepher was from Galilee (John 7 verses 52 verse 2) Jonah means ‘dove’ the evident sign at Jesus’ baptism; 3) the overwhelming majority of Jesus’ disciples were Galilean as Isaiah 9 predicted; 4) Jonah spent three nights in the belly of hell inside the great fish before being symbolically resurrected. Then we are told to be single minded seekers. Woes upon the Pharisees and the Lawyers follow, because of their hypocrisy. Rather than having the effect of curtailing them they sought even more to provoke our Lord.

In Psalm 139 today, we read “Oh LORD you have searched me and known me!”This caused me to recall a conversation with a dear brother who has since passed. He was reminiscing about being a child in England during the 2nd World War. He commented, “I remember searchlights as a boy. Beams of light would sweep across the sky from near where I lived. They were searching for enemy planes, if they found one they would lock on to it and the gunners would try to shoot it down. My wife had gunners right near her house.”     We were reminded of this by our reading of Psalm 139 today. “Oh LORD you have searched me and known me! You know when I sit down and when I rise up … you search out my path” [Psalm 139:1-3]. But David realizes that God’s power to “see” extends far beyond what we do physically. We read, “you discern my thoughts from afar … even before a word is on my tongue …” [Psalm 139:4]     In the language young people use today, they would describe as ‘awesome’ the thought that God knows our thoughts before we even put them into words. That really is a searchlight on the mind. We cannot limit the meaning to David personally. BUT there is even more than this in what he writes, a wonderful inspiration by God! We read, “For you formed my inward parts , you knitted me together in my mother’s womb. I praise you for I am fearfully and wonderfully made … your eyes saw my unformed substance.” [Psalm 139:13,14,16].     Today, clever men have unravelled some of the secrets of DNA and the human genome. David was inspired to write 3,000 years ago of his “unformed substance,” i.e DNA.     Finally, the word ‘SEARCH’ occurs again at the climax of the Psalm, Search me O God, and know my heart, try me and know my thoughts … and lead me in the way everlasting.” [Psalm 139:23,24] Would I, would you, want to sense God’s searchlight on your thoughts? If the answer is “No”  then should it not also be ‘No’ to the question as to whether we want to be led by God in the way everlasting?

Luke 10 says that the Lord Jesus appoints seventy emissaries to spread the gospel message. These men were sent out two by two so as to support each other. Although they carry the message only within the confines of the land it was symbolic of the Gospel being taken to all the nations from Israel (compare Genesis 10 and Deuteronomy 32 verse 8). Once again these ambassadors were to take the minimum of provisions and to rely on faithful help. Any person scorning them would bare their condemnation. Three such Galilean cities are named and their inexcusable behaviour cataloged. The seventy returned to Jesus with triumphant tales. Christ indicates that their reports were a token of the triumph of Christ’s kingdom over those of this world (compare with Revelation 11 verse 15). The Lord then reveals that the Father’s will can only be understood by those receiving the kingdom message with a child-like trust. Let us take great heed to that lesson. The parable of the Good Samaritan, which is unique in Luke, portrays the perils and pitiful attitudes of those who should have understood their role among God’s people. Instead it is the Samaritan, whose care was evident for the man who had fallen among thieves. Jesus is the Samaritan of the parable and he will recompense those who have taken care of the Father’s people. The oil and wine was the healing balm of the Gospel message. The chapter concludes with a disagreement between Martha and Mary about what is most necessary. Both the roles of these two sisters are essential, but the most important of all is to sit at our Lord’s feet and to learn from Jesus.

Leviticus 26 tells of the Almighty,S vengeance on those who disregard their obligations to His covenant. Verses 1-2 reinforce what had been said concerning idols; and the need to keep the LORD uppermost in the Israelites’ minds by revering and keeping His Sabbaths.In verses 3 to13 God’s response to their faithfulness included many promises and blessings. Blessings of fruitfulness and peace. Blessings of protection and of Yahweh dwelling among His children. Verses 13 to 39 tell of their Sovereign’s demand for faithfulness; and the promise that Israel’s disobedience would bring punishments. These chastisements would include:-the bringing of plagues on His people; a powerlessness to stand before their enemies; wild beasts sent into the Land; the nation being consumed by famine. This section concludes by an appeal to faithfully following Yahweh’s covenant. For whether, or not, Israel obeyed the covenant the Land would continue with (or without) the nation. In peril if they considered their ways and prayed contritely to their Maker He would, because of His own faithfulness to the covenant made to their forefather, Abraham, restore them to the Promised Land.

Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod’s nobleman (consider some of the difficulties this may have occasioned – perhaps very similar to Obadiah, the steward of Ahab; who had fed 100 of Yahweh’s prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord’s parables. As we have seen it can be called the parable of the soils; as the seed sown is the same – it was the response that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self righteous. The teaching by parables is a fulfilment of Christ’s mission and is explained in Psalm 78:1-4 and Isaiah 6:1-13. Then follows the parable of the lamp on the table which outlines the disciple’s responsibility to spread the Gospel. Jesus’ mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God’s work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23 to 32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke’s ironic comments about his fellow doctors). Then Jesus raises the twelve year old daughter of Jairus (whose name means ‘enlightenment’) and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child “little lamb arise”.

“Everyone who comes to me and hears my words and does them, I will show you what he is like” [Luke 6:47] There follows the story of a man carefully building a house and digging deep and finding a rock on which to base foundations. So when all was complete “a flood arose, the stream broke against that house, and could not shake it because it had been well built” [Luke 6:48]Now this parable begins with Jesus saying, “Why do you call me, ‘Lord, lord and not do the things that I tell you?” [Luke 6:46]. We all need to ask ourselves – what do the teachings of Jesus really mean to me? Do I live in a way that shows I believe in them?We are being buffeted by the storms of Godless human behaviour as never before, it is becoming a tsunami of Godlessness. But look at the difference between the natural and the spiritual.We are frightened by violent weather. But when it comes to a flood of immoral behaviour, many seem to welcome it, and, maybe more deadly still, many enjoy indulging in splashing in the shallows, ignoring the awesome flood of God’s judgments that is promised.Ancient Israel fooled themselves thinking; well God is in our midst, we go to the Temple to worship, “we lean on the Lord” – but the prophet Micah said to them, you “detest justice and make crooked all that is straight” [Micah 5:9] yet you then “lean on the LORD and say, ‘is not the LORD in the midst of us ? No disaster shall come upon us.’ Therefore because of you Zion shall be plowed as a field; and Jerusalem shall become a heap of ruins …” [Micah 5:11,12]The spiritual failure in which they fooled themselves that the Lord was with them led to the realisation, too late, that their personal spiritual house was not built upon a spiritual rock. History is set to repeat itself – the same call goes out now as is it did then! Note the message God sent through the prophet Zephaniah.“Seek the LORD all you humble of the land who do his just commands; seek righteousness; seek humility; perhaps you may be hidden in the day of the anger of the LORD.” [Zephaniah 2:3]

Luke 7 begins with the healing of a faithful and loved Roman Centurion’s servant. The Centurion had built a synagogue for the Jewish people – most likely in Capernaum. As a man in command and also under the authority of Rome he saw our Lord Jesus Christ as the emissary of God. Jesus announces that the Centurion’s faith exceeded any faith that could be found in Israel. This man was truly the seed, and heir of Abraham’s kingdom (Romans 4:13; Genesis 12:3). In the town of Nain Jesus raises a widow’s son. Messengers are sent to our Lord Jesus Christ from a disconsolate John the Baptist, who was languishing in Herod’s prison at Machaerus. Jesus immediately performs many miracles before John’s messengers and refers them to Isaiah 61. The Lord then remonstrates with the crowd on their fickleness – Jesus and John are both the Father’s wise children. Not a greater man among had ever been born of a woman than John, except the Messiah himself. The chapter next says that a sinful woman, who comes into the house of Simon the Pharisee, anoints Jesus’ feet in love – and because of her great love she is forgiven greatly for her sins. Simon and those with him are instructed by Christ on the basis of divine forgiveness ie love. Let us pause, ponder and learn this.

Psalm 128 talks of the blessing to those who reverence their God and walk before Him in the paths of righteousness. The labours of the faithful will be productive and their will blessings on family life. But the ultimate blessing is peace ie fellowship with our Sovereign in the Kingdom Age; for says the Psalm, the blessings flow from Zion (Isaiah 2 verses 1 to 4).Psalm 129 tells us that the path of the righteous is strewn with obstacles and trials. But never lose heart for in due season we shall reap if we faint not(Galatians 6 verses 6 to10).Psalm 130 provides us with great consolation. It was the Apostle John who said, “if your heart condemns you, Fear not for God is greater than your heart”. The Psalmist tells us that the LORD does not mark sin against those who have confessed to Him and been forgiven. What an awesome God is ours. But this forgiveness brings immense responsibility for His children, who reverence Him; who desire to walk faithfully wrapped in His love; and whose conscience smites them when they fail their gracious Father, so they immediately turn to God, and confess and acknowledge their sin; they repent and renounce their sin, and they humbly seek forgiveness of their sin.

The Apostle Paul told Timothy, “Christ Jesus came into the world to save sinners, of whom I am the foremost.” [1 Tim 1 v.15] That salvation was only possible through his sacrifice on the cross, a sacrifice that brought an end to all the sacrifices of animals and the use of their blood on the altar that we have been reading about in Leviticus.But that was not the only reason Jesus came into the world! The point is very clearly made in today’s chapter in Luke (4). As Jesus moved around Israel many were attracted by his healings. “…all those who had any who were sick with various diseases brought them to him, and he laid his hands on them …and healed them … The people … would have kept him from leaving them, but he said to them. ‘I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.”[v.40,42,43] But were they listening to “the good news”? The people of Capernaum, in particular, who had been “exalted to heaven” [Luke 10 v.15] by their witnessing of heavenly deeds and hearing his message, were rejected for their failure to change their lives and really follow him.After Jesus rose from the dead he showed he was alive “by many proofs, appearing to them during 40 days and speaking about the kingdom of God.” {Acts 1 v.3] The Apostles continued his message; note how the very last verse in Acts tells us that Paul was “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness …”This message was an integral part of the Sermon on the Mount, “Blessed are the meek for they shall inherit the earth” [Matt. 5 v.5] The way the meek, i.e., the gentle minded, will inherit the earth is for Jesus to return and establish his kingdom on the earth.Those who decide to follow Jesus must have this purpose also – sharing his message of hope for our ever more troubled world. Let us not be attracted and distracted by the essentially purpose-less pursuits of the world around us but show by what we say and do that we are following in his footsteps.

Luke records in his 5th chapter the call of fishermen to become Jesus’ Apostles. Peter, Andrew, James and John were mending their nets, but they are miraculously given an incredible catch when they obey our Lord. Their job from now on was to catch men for the Gospel. We too are charged to catch men and women for the kingdom: Mark 16:15-16. The chapter records the next miracle as the curing of a leper, who totally believes In Jesus’ power to make him “whole”. The leper’s only question was would the Lord be willing. The cleansed leper is sent to the priests as a testimony that our Lord Jesus Christ is sent from God. Crowds gather to Jesus and are healed. The power of God was ever present to heal those with responsive hearts. Luke speaks of the faith of a paralytic man and his four friends, who against all odds find a way for faith to save their paralysed friend. This healing provokes indignation from the religious authorities. Jesus had designed this to demonstrate the link between Christ’s miracles and him being the Son of God (called in Luke’s record “the Son of Man”). Then we read of the call of Levi, or Matthew, who is a hated collector of excise. We read of a dispute arising among the Apostles about fasting. Jesus tells his Apostles that the reason his disciples did not fast was because the bridegroom was with them. Christ says that when the Bridegroom is taken away then they would fast. Lastly the Lord gives two parables about why Jesus’ teaching was not palatable to the inflexible Jewish religious leaders. The enemies of our Lord were set in tradition and were incapable of receiving Jesus’ saving message. Let us make sure that we have hearing ears.

Today we completed reading the 176 verses of Psalm 119. What impressed us was how often the Psalmist stresses the value of knowing God’s word. There is no point in reading God’s word if what we read has no effect on us. We read today, “The unfolding of your word gives light; it imparts understanding …”[v.130] and leads to the plea for God’s help to “keep steady my steps according to your promise, and let no iniquity get dominion over me.” [v.133]Those with a firm relationship and reliance on God then feel great dismay at the attitudes they see around them; the Psalmist becomes very emotional about this, “My eyes shed streams of tears , because people do not keep your law … my zeal consumes me because my foes forget your words.” [v.136,139]There have been many times in history – and again today in countries like Pakistan – where “foes” arise to make life difficult for those who follow Christ. The Psalmist says, “I am small and despised, yet I do not forget your precepts … your testimonies are righteous forever; give me understanding that I may live.” [v.141,144]He sees more than the continuation of the struggles of this mortal life, he looks forward to the time when he may live eternally – and because of this he declares, “The sum of your word is truth …my heart stands in awe of your words. I rejoice at your word like one who finds great spoil … great peace have they who love your law; nothing can make them stumble. I hope for your salvation, O LORD …” [v. 160-166] May God’s salvation be our hope and peace of mind, so that our ‘steps’ in this life are sure and firm.In Luke’s gospel today we read of John Baptists’ message “to the crowds that came out to be baptized … ‘Bear fruits in keep with repentance’” [3 v.7,8] he told them. God’s call to people has not changed, but the foundation attitude of those who respond to the call is that they say to God, “I rejoice at your word.”

Leviticus chapters 21,22 describe laws in relation to the Priesthood. Verses 1,6 tell us that the High Priest, because he represents the LORD, was not to mourn the death of any friend (or relatives) except for his immediate family.Verses 7 and 8 tell us that the priests were limited in their choice of a marriage partner. Verse 9 spoke of the holiness that was needed amongst the priest’s family. Verses 10-12 teach us of the holiness to be observed by the High Priest. This was to be an example to Israel, the priestly nation (Exodus 19 verses 5-6). And to us also, as Peter explains in1 Peter 2verses 5 to10). AM Verses 13 to15 describe the holiness of the High Priest, with regard to the sanctity of marriage. Since the Levitical priests were Yahweh’s ministers and representatives there was the requirement of physical perfection (verses 16 to 24.

The abominable practices with exhortations to avoid them. Verses 1-5 offering children unto MolechVerses 6, 27 people with familiar spirits and wizardsVerses 7-8 exhortation to manifest God’s holinessVerse 9 dishonouring parentsVerse 10 adulteryVerse 11 affair with father’s wifeVerse 12 affair withdaughter-in-lawVerse 13 homosexualityVerse 14 bigamy within the same familyVerse 15 sexual depravity with animals (Men)Verse 16 sexual depravity with animals (Women)Verse 17 incestVerse 18 intimacy during menstrual periodVerses 19-21 illicit relations with close relativesVerses 22-24 exhortations to reject practices of the Canaanites

The intensity of spiritual thought to be found in Psalm 119 invites our deepest reflection and meditation. The Psalmist is contemplating how the reality of his relationship with God penetrated all spheres of his life. As we read this Psalm it impels us to treasure God’s word as the springboard of all our really worthwhile meditation. “How sweet are your words to my taste. Sweeter than honey to my mouth! Through your precepts I get understanding; therefore I hate every false way”[v.103,104]How much does our meditation lead us to hate every false way? The philosophy of today is not to “hate” anything, everything is to be tolerated. The uninspired human heart stumbles along in its blindness.Can we say with the Psalmist, “Oh how love I thy law! It is my meditation all the day … I have more understanding than all my teachers, for your testimonies are my meditation.” [v.97.99] He tells God, “Your testimonies are my heritage forever, for they are the joy of my heart” therefore “I hate the double minded, but I love your law.” [v.111,113] What a human inclination it is these days to be double-minded, our politicians are good at that, but they are only reflecting the attitudes of the many, but the Psalmist, who – let us not forget – is addressing God, says, “All the wicked of the earth you (will) discard like dross, therefore I love your testimonies. My flesh trembles for fear (awe) of you …” [v.119, 120] and asks, “Deal with your servant according to your steadfast love.” [v.124]Do we ask that? Our readings in Luke’s Gospel details one person who was particularly aware of that – and overwhelmed by that! We read yesterday of Mary saying, “My soul magnifies the Lord, and my spirit rejoices…” Today we read the testimony of the shepherds who came to see the babe lying in a manger and told Mary of their experience and what they had heard. And Mary “treasured up all these things, pondering them in her heart” [2 v.19]. When Mary and Joseph bring the babe to Jerusalem, Simeon a “righteous and devout man …. Blessed them and said to Mary…. Behold this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed … so that the thoughts of many hearts may be revealed” [v.25,34,35]Thoughts revealed? Well, just look at the reactions of those jealous of Jesus! Look at the heart searchings of those who started to follow him and then left (John 6 v.60, 66) Yes, God can read all thoughts, he can see how well we are responding to the teaching of Jesus and whether we are meditating like the Psalmist! Or are we meditating at all? It takes someone like David to meditate all the day?But God knows what is happening in our hearts. Your heart?

Leviticus 19 can be summarised in one verse. Verse 19 of this chapter says, “You shall love your neighbour as yourself”. This is sometimes called the golden rule – stated another way it could be said, “Do unto others as you would have them do unto you”. In the New Testament Jesus highlighted this teaching in Matthew 22:36-40. Paul explains it in Romans 1:8-10; and James describes it as the royal law in James 2:8-13. Every command in Leviticus 19 is designed for the protection of the weak and the benefit of the entire nation. Everyone who lived by these principles would fulfil each of the Ten Commandments from the sixth to the tenth commandment. You would not bare false witness if you loved your neighbour; nor would you steal or kill. Therefore love is the fulfilment of the law – its crowning pinnacle.

SummaryBrother discusses the connection between the pure river from Zion and the restoration of Eden, emphasizing the significance of living waters in the future kingdom.

In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham’s lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will.  Continue reading here.. https://cdvideo.org/11.03

SummaryThe PRESENTATION explores the profound concept of immortality and the divine family of God. It discusses the two stages of God's plan: the first fruits, or Saints, who are glorified at Christ's return, and the total divine family at the end of the Thousand Years. The speaker emphasizes the importance of envisioning our future immortal existence, drawing on scripture to illustrate the roles and rewards awaiting the Saints. The presentation highlights the characteristics of immortal beings, including their abilities, the nature of their existence, and their relationship with God and angels.

Today we started reading Psalm 119. The longest ‘chapter’ in the Bible. The phrase “whole” arrested our attention, it is in v.2,10 & 34 in today’s portion. The point comes across most powerfully that the real way to approach God is to do it with all our being, with total commitment of mind.Verse 2 says “Blessed are those who keep his testimonies who seek him with their whole heart, who also do no wrong, but walk in his ways!” If the Psalmist is David, which many presume it is, we note how he then exclaims, “Oh that my ways may be steadfast in keeping your statutes!”[v.5]The question and answer given in verses 9 to 11 are ones we should memorise – and we are sure they apply to young women as much as to young men. The question is, “How can a young man keep his way pure?” And the answer, “By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you.”David experienced times of depression. The Psalmist writes, “My soul melts away for sorrow; strengthen me according to your word!” [v.28] So God’s word, as well as inspiring our mind to keep out (or get rid of) impurities, is a source of strength when we are depressed. He declares, “I cling to your testimonies O LORD …. I will run in the way of your commandments when you enlarge my heart!” [v.31,32]Our hearts and minds need enlarging for them to contain all the precepts, knowledge and wisdom we gain over time from God’s word, this process pushes out all unwholesome thoughts.“Give me understanding that I may keep your law and observe it with my whole heart.” [v.34] The word ‘law’ is all embracing, it is not just a set of rules to be kept (and added to) as those opposed to Jesus practised.Finally, glancing ahead to v.57, the Psalmist declares, “The LORD is my portion; I promise to keep your words. I entreat your favour with all my heart; be gracious to me according to your promise. When I think on my ways, I turn my feet to your testimonies; I hasten and do not delay …” We must follow his example with our whole heart! 

In Luke 1 the beloved doctor (not an Apostle) gives his account. Luke sets out in order of happening of events in the life of our Lord Jesus Christ. The written account is to Theophilus – a name meaning ‘a lover of God’. Some have suggested that Theophilus was a high ranking Roman official. Whether this is true or not, the book is addressed to us, as lovers of God. Verses 5-18 tell of Zacharias, the priest and his temple service. Those verses also inform us that the aged priest and barren wife, Elizabeth, had no children. The angel Gabriel appears to Zacharias and foretells him of the birth and mission of John the Baptist – the son that was to be miraculously born to this old man and his barren wife. Because Zacharias doubted the angel’s words he was struck dumb till the day of John’s birth. Note John’s mission was said to be the fulfilment of Malachi 4:5-6. The angel Gabriel was next sent to the wonderful Mary. This faithful young woman had been chosen by Yahweh to be the mother of His Son. This birth too was to be brought about by an even greater miracle. Read the angel’s words aloud in verses 30-33 – ponder the import. Mary accepts the message and as the handmaid of the LORD she says that she will humbly comply. Mary’s cousin Elizabeth, who was herself 6 months pregnant, is visited by Mary and together these two faithful women praise and exalt God; and spiritually encourage each other. Mary’s song of praise giving is recorded in verses 46-55. Compare Mary’s song and words of rejoicing with Hannah’s song told to us in 1 Samuel 2 verses 1-10. John is born and named. Then his father Zacharias’ tongue is loosed. Consider his remarkable prophecy of the work of the two greatest men ever born. The record brings together a significant number of Old Testament scriptures. Read these words in verses 68-79 and ponder the greatest epoch that was to emerge in the ministries of these two servants of the Almighty in all time.

SummaryThe PRESENTATION discusses the concept of the Judgment seat of Christ, emphasizing its significance in the process of inheriting the Kingdom. It challenges traditional fears surrounding judgment, asserting that God desires acceptance and forgiveness rather than punishment. The speaker explores various doctrinal interpretations, the nature of judgment, and the importance of understanding God's grace and mercy, ultimately presenting a hopeful perspective on the Judgment seat as a process of character refinement and divine acceptance.

Those suffering with leprosy in Bible times were expected to cry out “Unclean, unclean” (Lev. 13 v.45) so that people would know not to touch him or her for fear of contagion. Today’s reading in Leviticus 15, might seem rather boring, but it has valuable lessons on cleanliness of which the world was ignorant until about 200 years ago.The word ‘Leprosy’ in Leviticus covers a multitude of skin infections, some serious, some not. In the last 2 days we have seen that it was the Priest’s responsibility to determine which was serious and see that action was taken. Today we read about the precautions with sick people and others who had bodily discharges so as to prevent the spread of dangerous infection.Those unclean with a “discharge” were not to touch anyone “without having rinsed their hands in water”. The person touched by someone unclean was also regarded as unclean until the evening and was required to “wash his clothes and bathe himself”[v.11] They also had to cleanse the drinking and other vessels they used.It is only a few generations since our world discovered how infections spread and the great importance of hygiene; before then countless deaths and plagues occurred. In the 19th Century a few medical men, suddenly realizing that the Bible had such laws given by God 4,000 years earlier became convinced it really was a divine revelation from God and became regarded the Bible was a Divinely inspired book and the doctors then started to cure more than they killed!..In today’s 2nd Corinthians chapter 11 we see a spiritual counterpart! Paul laments that some were easily “led astray from a sincere and pure devotion to Christ.” He then writes, “if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough.” [v.3-5].Then he makes the point, “such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.” [v.13]The tragedy today is that many accept an “unclean” gospel – but some, by God’s grace, come to realize this and go through a cleansing process. We also read that if really bad behaviour is not cleansed, there is a parallel action to be taken to that of leprosy in dealing with it. See what Paul wrote in 1 Corinthians 5 v.9-13, the faithful church cannot include those who are spiritually unclean.